Bereshit Torah Portion: A New Beginning—Bringing Light to the Chaos
Please note that this article may contain affiliate links. As an Amazon Associate, I earn on qualifying purchases at no additional cost to you. You can read more at the bottom of this page or read my full disclosure on my Affiliate Disclosure Page
Torah: Genesis 1:1-6:8
Haftarah: Isaiah 42:5-21
Besorah: John 1:1-18
Tishrei 24, 5785 | October 26, 2024
Shalom Chaverim (Friends)!
This week’s Bereshit Torah portion (B’reishit) in Genesis 1:1–6:8, is the opening of the Torah cycle. It’s fitting that we begin with a new Torah cycle following Simchat Torah, a holiday that celebrates the completion of reading the Torah and its immediate renewal. The start of B’reishit is a reminder of the continuous journey through God’s Word, and this portion sets the stage for humanity’s relationship with God and with one another.
As we explore the Torah, Haftarah, and Besorah readings this week, we’ll focus on creation, humanity’s role, and how these foundational stories speak to us today. We’ll explore the themes of creation, relationships, and the role of light as we begin anew in our journey through the Torah.
You can download a printable copy of this portion along with study and reflection questions at the end of this post!
Bereshit Torah Portion: Genesis 1:1–6:8
Understanding the Portion
The Torah opens with one of the most famous verses in the Bible:
In this single sentence, we are introduced to the Divine Creator who brings the universe into existence. The world starts as tohu v’vohu (תֹהוּ וָבֹהוּ)—formless and void—until God speaks light into existence.
This act of creation brings order out of chaos, an image that resonates deeply with how God works not only in creation but in our lives. When things feel chaotic and disordered, God’s presence brings light, clarity, and purpose.
As the days of creation progress, we see God’s deliberate design in every aspect of creation. Each step is intentional, from the separation of light and darkness, to the creation of the land, seas, and sky, to the emergence of plants, animals, and finally, humans.
Humankind, the pinnacle of creation, is made in God’s image (בְּצֶלֶם אֱלֹהִים – b’tzelem Elohim), carrying with it not only physical form but also spiritual purpose.
The portion transitions into the story of Adam and Chava (Eve), the first humans. Their story in the Garden of Eden is rich with lessons on free will, temptation, and the consequences of disobedience. The serpent’s deception and Chava’s decision to eat the fruit from the Tree of Knowledge of Good and Evil introduces sin into the world.
But even in this act of disobedience, there are profound insights into the nature of humanity and the struggles we all face. Chava’s story, in particular, offers deep wisdom for women today. Chava is often portrayed as the one who led to the downfall of humankind, but there is much more to her than this one moment.
You can learn more about Chava (Eve) and what we can learn from her in our blog post about her!
Shabbat and the Sacredness of Time: As the creation story comes to its conclusion, we encounter one of the most profound elements of creation—Shabbat (the Sabbath). After six days of creating the world, God rests on the seventh day:
This marks the first use of the word kadosh (קָדוֹשׁ), which means holy or set apart. Throughout the days of creation, we read that God saw that His work was good (טוֹב – tov), and when He created humankind, it was very good (טוֹב מְאֹד – tov me’od). But when it comes to Shabbat, the day isn’t described as just good or very good—it’s called holy.
The idea of kadosh is that something is set apart, distinct from the ordinary. Shabbat is not just a day of rest but a holy day, set apart from the other days of creation. While the other six days were filled with creation and activity, the seventh day is about stopping and sanctifying time itself.
The holiness of Shabbat is a reminder that time is sacred, and just as God ceased His creative work, we too are called to pause and reflect on the sacredness of life and creation.
This is in contrast to the six days of creation, which are known as chol (חוֹל)—ordinary or profane. The days of the week, filled with creative work, are part of the chol aspect of life—necessary and important, but not sacred. The seventh day, Shabbat, is kadosh—a time to rest, reflect, and recognize that God’s creation is complete, and that everything that exists is under His sovereignty.
A Little Nugget: Kadosh and Chol
The distinction between kadosh (holy) and chol (ordinary) is foundational to understanding the concept of Shabbat and, by extension, our relationship with God. In Hebrew, kadosh refers to something that is set apart for a sacred purpose, while chol refers to the ordinary or commonplace aspects of life.
Six days of creation are spent on chol—working, building, and creating. But on the seventh day, everything is transformed into kadosh, a day where time itself is sanctified.
This teaches us that there is a rhythm to life—work and rest, the ordinary and the sacred. Shabbat is a reminder that while our work during the week is important, we are called to pause, reflect, and reconnect with the sacredness of creation. Without kadosh, our lives can become consumed by the chol—the busyness and distraction of daily life.
Application: Making Space for the Holy
As we enter into Shabbat each week, we step out of the chol of our daily lives and into the kadosh of sacred time.
The creation story reminds us that God Himself rested and sanctified the seventh day, setting an example for us to follow. Where in your life do you need to make space for the kadosh? Are you allowing your life to be overrun by the chol of work and distraction?
This week, consider how you can bring the holiness of Shabbat into your life, setting aside time to rest, reflect, and reconnect with God’s purpose for you.for kadosh moments, where you can pause and acknowledge God’s presence?
Haftarah: Isaiah 42:5–21
Understanding the Portion
In the Haftarah, the prophet Isaiah speaks of God as the Creator of the heavens and the earth, but the focus shifts quickly to a different type of creation: the calling of Israel as God’s chosen servant. God reminds His people that just as He created the world, He has also created Israel for a specific purpose—to be a light to the nations.
This passage parallels the creation story in B’reishit, where God brought physical light into the world, but here in Isaiah, the focus is on spiritual light.
Israel’s mission is not just to exist for its own sake but to bring justice, righteousness, and spiritual insight to the world. The passage highlights how God opens the eyes of the blind and frees captives from the prison of darkness—a metaphor for spiritual transformation and liberation.
Isaiah’s message is clear: as God’s people, we are not meant to hide the light we’ve been given. We are called to reflect God’s light to those who are spiritually blind, imprisoned by darkness, and in need of liberation. This isn’t just a message for Israel in the ancient world—it applies to us today as well.
A Little Nugget: Or (Light)
The Hebrew word for light is Or (אוֹר), a word that appears multiple times throughout Scripture and carries profound symbolism. Light represents life, truth, and God’s presence.
In this portion, Israel is called to be a “light to the nations,” which means their mission is to reflect God’s character to the world.
This is not just a call for the nation of Israel but for each of us. Yeshua Himself echoes this idea when He says, “You are the light of the world” (Matthew 5:14, TLV). We are called to shine in the spiritual darkness around us, reflecting God’s truth and love in a world that desperately needs it.
Application: Being a Light to Others
Isaiah reminds us of the responsibility we have to be a light in the darkness. This week, think about where God is calling you to shine His light. Are there people in your life who are struggling or feel lost in the darkness? How can you reflect the light of God’s love, justice, and compassion to them? Reflect on how your words, actions, and decisions can bring God’s light to those around you.
Besorah: John 1:1–18
Understanding the Portion
The Besorah reading from John begins with a profound echo of Genesis:
John’s Gospel doesn’t merely recount the creation of the physical world but introduces Yeshua (Jesus) as the living Word (λόγος – logos), who was present with God from the beginning. Just as God’s word brought light into the world in Genesis, Yeshua is described as the light of the world, the one who brings spiritual light into a world darkened by sin.
This passage portrays Yeshua as the ultimate revelation of God’s nature—the Light of Life who overcomes spiritual darkness. The connection to Genesis is clear: just as God’s creative word brought physical light into being, Yeshua’s presence brings spiritual illumination and the opportunity for humanity to know God deeply.
John goes on to say:
The use of the word tabernacle connects this passage to the idea of God’s dwelling among His people, reminiscent of the tabernacle in the wilderness.
Yeshua’s incarnation is not just a distant concept; it is God’s personal presence dwelling among us, bringing light and life to the world.
A Little Nugget: Logos (The Word)
The Greek word Logos (λόγος) used in John 1:1 refers to the Word—the divine expression of God. In Jewish thought, God’s Word is active and powerful, as seen in Genesis when God spoke creation into existence. In John, Yeshua is revealed as this living Word, the ultimate expression of God’s will and character.
This teaches us that Yeshua is more than a teacher or prophet—He is the embodiment of God’s Word, the very Logos through whom the world was created.
Just as God’s Word brought light, order, and life to the formless void in Genesis, Yeshua brings spiritual light, order, and life to a world darkened by sin.
Application: Embracing Yeshua as the Light of Your Life
Yeshua is described as the light that shines in the darkness, and we are called to reflect that light in our own lives.
As you meditate on this portion, consider how Yeshua has brought light and clarity to your own life. Where are the dark places that need His light? Are there areas where you need to allow His Word to bring order out of chaos, just as in creation?
This week, invite Yeshua to shine light in every corner of your heart, allowing His presence to guide your actions and relationships.
Connecting the Bereshit Torah Portion’s Teachings: Light, Creation, and Relationship
The theme of light weaves through all three readings this week. In Genesis, God brings physical light to the chaotic darkness. In Isaiah, God calls His people to be a light to the nations, reflecting His character and justice. And in John, Yeshua is revealed as the ultimate light, bringing spiritual truth and life into the world.
As we reflect on these readings, consider the following:
Embracing Yeshua as the Living Word:
The opening of John calls us to embrace Yeshua as the Logos, the living Word of God who brings light and life. How can you allow Yeshua’s light to transform your relationships, your decisions, and the way you approach your daily life?
Bringing Order to Chaos
Just as God brought order from the chaos of tohu v’vohu, we are called to allow God’s light to bring order to the chaotic parts of our lives. Where do you feel chaos or confusion, and how can you invite God’s presence to bring clarity?
Being a Light to Others
Isaiah’s message to be a light to the nations reminds us that our role is to reflect God’s love and justice to those around us. Where in your life can you be a light to others, bringing hope, love, and righteousness to situations of darkness or need?
This week, reflect on how Yeshua’s presence brings spiritual clarity and purpose. As we begin this new Torah cycle, I pray that the light of God’s Word guide your path, bringing order to chaos, illuminating your heart, and empowering you to reflect His love and truth to the world. 🌿
Shabbat Shalom!
For a printable version of this portion along with study and reflection questions, follow the link below!
NEW Kids Videos on YouTube!!
We now have fun music videos for kids on YouTube where we have songs about different biblical traits AND about the Bible and God’s love that young children can listen to with video to go along with it! I would love it if you would check it out, like, subscribe and share so we can get more biblical teachings out there for kids!
Here is one of our latest videos!
If you would like more teachings or want to explore our courses, visit our Besorah Learning Center! I just added a whole bunch of new devotionals (including some FREE ones), including a set for teens!
We do also have a self-paced Basic Beginner’s Hebrew Course as well if you have been wanting to learn Biblical Hebrew! Use code HEBREW24 for 25% off!
Tree of Life (TLV) – Scripture taken from the Holy Scriptures, Tree of Life Version*. Copyright © 2014,2016 by the Tree of Life Bible Society. Used by permission of the Tree of Life Bible Society.
About Our Author
Diane Ferreira is a Jewish believer, wife, and mom, as well as a proud bulldog mom. She is currently pursuing her graduate degree in Jewish Studies at seminary, deepening her passion for Scripture and Jewish history. Diane writes with a heart to connect the rich traditions of her Jewish heritage with her faith in Yeshua, offering insights that inspire believers to grow in their walk with God. When she’s not studying or writing, Diane enjoys spending time with her family, reading, and crochet.